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23-2095
| 1 | 1. | | Informational Report | WAIVER OF TEXT. This item is to waive the reading of the text of all ordinances and resolutions introduced and adopted at this meeting. Ordinances and resolutions shall be introduced or adopted by title. | | |
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23-2092
| 1 | 4. | | Resolution | RESOLUTION NO. 2023-9120 - LEGISLATIVE REPORT | | |
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TMP-1872
| 1 | 5. | | Action Item | RESOLUTION NO. 2023-9121 - ORDERING THE SUMMARY VACATION AND ABANDONMENT OF THE EASEMENT FOR PUBLIC STREET GRANTED BY DOCUMENT 2015-0017235 OVER ASSESSOR’S PARCEL NUMBER 220-202-01 AND RESERVING THEREFROM DRAINAGE AND UTILITY RIGHTS, ALL LOCATED WITHIN THE UNIVERSITY DISTRICT SPECIFIC PLAN AREA (PA22-0004) AS RECOMMENDED BY THE PLANNING COMMISSION | | |
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TMP-1871
| 1 | 6. | | Resolution | RESOLUTION 2023-9122 APPROVING THE GENERAL PLAN ANNUAL PROGRESS REPORT | | |
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TMP-1870
| 1 | 7. | | Resolution | RESOLUTION NO. 2023-9123 - APPROVING THE ANNUAL PROGRESS REPORT ON HOUSING ELEMENT COMPLIANCE FOR 2022 | | |
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TMP-1876
| 1 | 9. | | Informational Report | RECEIVE SAN MARCOS MOBILE ESTATES RENT REVIEW PETITION FROM CITY CLERK, SET A HEARING BEFORE THE MOBILEHOME RENT REVIEW COMMISSION TO CONSIDER PROPOSED SPACE RENT INCREASE, AND AUTHORIZE THE CITY MANAGER OR DESIGNEE TO RESCHEDULE SAID HEARING IN THE EVENT THE PARTIES MUTUALLY REQUEST A REVISED HEARING DATE AND TIME | | |
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TMP-1874
| 1 | 10. | | Resolution | PROPOSED USES OF COMMUNITY DEVELOPMENT BLOCK GRANT FUNDS FOR PROGRAM YEAR 2023/2024 | | |
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23-2102
| 1 | 11. | | Informational Report | SAN DIEGO ASSOCIATION OF GOVERNMENTS REPORT (MAYOR JONES) | | |
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23-2101
| 1 | 12. | | Informational Report | LEAGUE OF CALIFORNIA CITIES REPORT (COUNCILMEMBER MUSGROVE) | | |
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23-2100
| 1 | 13. | | Informational Report | NORTH COUNTY TRANSIT DISTRICT REPORT (DEPUTY MAYOR JENKINS) | | |
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23-2099
| 1 | 14. | | Informational Report | NORTH COUNTY DISPATCH JOINT POWERS AUTHORITY REPORT (COUNCILMEMBER NUÑEZ) | | |
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23-2098
| 1 | 15. | | Informational Report | CLEAN ENERGY ALLIANCE REPORT (COUNCILMEMBER MUSGROVE) | | |
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23-2097
| 1 | 16. | | Action Item | CITY COUNCIL BUSINESS VISITS | | |
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23-2096
| 1 | 17. | | Action Item | SAN MARCOS CREEK PROJECT UPDATE (CITY MANAGER GRIFFIN) | | |
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