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23-2114
| 1 | 1. | | Informational Report | WAIVER OF TEXT. This item is to waive the reading of the text of all ordinances and resolutions introduced and adopted at this meeting. Ordinances and resolutions shall be introduced or adopted by title. | | |
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TMP-1882
| 1 | 4. | EMS BILLING SERVICES | Resolution | RESOLUTION NO. 2023-9127 - APPROVING AN AMENDMENT TO EXISTING CONTRACT FOR EMERGENCY MEDICAL SERVICES (EMS) BILLING SERVICES AND DELEGATING AUTHORITY TO THE CITY MANAGER TO FINALIZE AND EXECUTE THE AMENDMENT AND ALL RELATED DOCUMENTS TO WITTMAN ENTERPRISES. | | |
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23-2124
| 1 | 5. | | Resolution | RESOLUTION NO. 2023-9128 - LEGISLATIVE REPORT | | |
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TMP-1888
| 1 | 7. | | Resolution | RESOLUTION NO. FD 2023-365 - ANNEXATION NO. 88 TO THE SAN MARCOS FIRE PROTECTION DISTRICT NO. 2001-01 | | |
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TMP-1891
| 1 | 8. | | Resolution | RESOLUTION NO. 2023-9130 - ANNEXATION NO. 149 TO THE CITY OF SAN MARCOS COMMUNITY FACILITIES DISTRICT NO. 98-02 (LIGHTING, LANDSCAPING, OPEN SPACE AND PRESERVE MAINTENANCE) | | |
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TMP-1890
| 1 | 9. | | Resolution | RESOLUTION NO. 2023-9131 - ANNEXATION NO. 27 TO THE CITY OF SAN MARCOS NO. 2011-01 (CONGESTION MANAGEMENT) | | |
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TMP-1889
| 1 | 10. | | Resolution | RESOLUTION NO. 2023-9132 - ANNEXATION NO. 83 TO THE CITY OF SAN MARCOS COMMUNITY FACILITIES DISTRICT NO. 98-01 IMPROVEMENT AREA NO. 1 (POLICE ONLY) | | |
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23-2123
| 1 | 11. | | Informational Report | SAN DIEGO ASSOCIATION OF GOVERNMENTS REPORT (MAYOR JONES) | | |
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23-2122
| 1 | 12. | | Informational Report | LEAGUE OF CALIFORNIA CITIES REPORT (COUNCILMEMBER MUSGROVE) | | |
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23-2121
| 1 | 13. | | Informational Report | NORTH COUNTY TRANSIT DISTRICT REPORT (DEPUTY MAYOR JENKINS) | | |
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23-2120
| 1 | 14. | | Informational Report | NORTH COUNTY DISPATCH JOINT POWERS AUTHORITY REPORT (COUNCILMEMBER NUÑEZ) | | |
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23-2119
| 1 | 15. | | Informational Report | CLEAN ENERGY ALLIANCE REPORT (COUNCILMEMBER MUSGROVE) | | |
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23-2118
| 1 | 16. | | Action Item | CITY COUNCIL BUSINESS VISITS | | |
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23-2117
| 1 | 17. | | Action Item | SAN MARCOS CREEK PROJECT UPDATE (CITY MANAGER GRIFFIN) | | |
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